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1. Never desert a comrade in need, in danger or in trouble. 2. Never withdraw allegiance once granted. 3. Never desert a group to which you owe your support. 4. Never disparage yourself or minimize your strength or power. 5. Never need praise, approval or sympathy. 6. Never compromise with your own reality. 7. Never permit your affinity to be alloyed. 8. Do not give or receive communication unless you yourself desire it. 9. Your self-determinism and your honor are more important than your immediate life. 10. Your integrity to yourself is more important than your body. 11. Never regret yesterday. Life is in you today, and you make your tomorrow. 12. Never fear to hurt another in a just cause. 13. Don't desire to be liked or admired. 14. Be your own adviser, keep your own counsel and select your own decisions. 15. Be true to your own goals. f.

Li ringraziamo così per il vostro diligence e greet da stessi il rispetto di cui fate la prova verso noi, rispetto tuttavia che asserite con l'arresto, con la preoccupazione. Il rispetto ha asserito inoltre in più dai giornalisti sicuri con l'obiettività senza difetto, di cui abbiamo apprezzato i messaggi a sinistra sul vostro luogo con il loro giusto valore. Questi uniformi che li hanno qualificati alcuni mesi fa "di uno dei gruppi più giusti". Concetto molto volatile apparentemente.

Illich's answer to the question, "Why do you not appear in the media?", was that he refused to disappear in the media. One cannot appear in "the media" in one's true subjectivity (and the political is the personal just as much as the personal is the political); therefore one should refuse the Media any vampiric energy it might derive from the manipulation (or simply the possession) of one's image. I cannot "seize the media" even if I buy it, and to accept publicity from, say, the New York Times, Time magazine, or network TV, would simply amount to the commodification of my subjectivity, whether aesthetic ("feelings", art) or critical ("opinions", agitprop). If I wish to bring about this commodification-if I want money and fame-there might be some reason to "appear in the Media"-even at the risk of being chewed up and spat out (for the Gaze is cold and bored and easily distracted). But if I value my subjectivity more than the dubious gamble for 15 minutes of fame and twice that many pieces of silver-I will have one very good reason not to "appear", not to be gazed upon. If I wish my own "everyday life" to be the site of the marvels I desire, rather than wishing to project those desires into a bodiless progression of images for public consumption (or rejection), then I will have another good reason to evade the media rather than try to "seize" it. If I desire "revolution" I have an urgent motive not to exchange the chance of social change for the image of change, or (even worse) the image of my desire for revolution, or (worse yet) the image of the betrayal of my desire.